Email Debate with Ed (Anon)

Part 1

     Recently, I posed a question on The Infidel Guy's "Questions to ask theists about god, gods & spirituality" page thus: If Jesus was nailed and died on Friday evening, and walked out of the tomb on Sunday morning, where's the 3rd NIGHT he predicted?  Per Matthew 12:40: "For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth."

     In response, I began to get a few emails that attempted to solve the riddle.  I replied to them cordially with refutation of their arguments and never heard from them again.  Except for one particular fellow named Ed, who decided to continue the conversation, which I now present here, starting with Ed's original email to me.


-----Original Message-----
From: Ed (last name removed upon request, as he wishes to be anonymous, probably from embarrassment)
Sent: Thursday, August 08, 2002 6:50 PM
To: buckcash@buckcash.com
Subject:
 

Matt 12:40   [Three days and three nights] Our Lord rose from the grave on the day but one after his crucifixion: so that, in the computation in this verse, the part of the day on which he was crucified and the part of that on which he rose again, are severally estimated as an entire day; and this, no doubt, exactly corresponded to the time in which Jonah was in the belly of the fish. Our Lord says, As Jonah was, so shall the Son of man be, etc. Evening and morning, or night and day, is the Hebrew phrase for a natural day, which the Greeks termed nuchthemeron (NT:3574). The very same quantity of time which is here termed three days and three nights, and which in reality, was only one whole day, a part of two others, and two whole nights, is termed three days and three nights, in the book of Esther: Go; neither eat nor drink THREE DAYS, NIGHT or DAY, and so I will go in unto the king: Matt 4:16. Afterward it follows Matt 5:1. On the THIRD DAY, Esther stood in the inner court of the king's house. Many examples might be produced, from both the sacred and profane writers, in vindication of the propriety of the expression in the text. For further satisfaction, the reader if he please, may consult Whitby and Wakefield, and take the following from Lightfoot.   

"I. The Jewish writers extend that memorable station of the unmoving sun, at Joshua's prayer, to six and thirty hours; for so Kimchi upon that place: 'According to more exact interpretation, the sun and moon stood still for six and thirty hours: for when the fight was on the eve of the Sabbath, Joshua feared lest the Israelites might break the Sabbath; therefore he spread abroad his hands, that the sun might stand still on the sixth day, according to the measure of the day of the Sabbath, and the moon according to the measure of the night of the Sabbath, and of the going out of the Sabbath, which amounts to six and thirty hours.'   

"II. If you number the hours that pass from our Saviour's giving up the ghost upon the cross to his resurrection, you shall find almost the same number of hours; and yet that space is called by him three days and three nights, whereas two nights only came between, and one complete day. Nevertheless, while he speaks these words, he is not without the consent both of the Jewish schools and their computation. Weigh well that which is disputed in the tract Scabbath, concerning the separation of a woman for three days; where many things are discussed by the Gemarists, concerning the computation of this space of three days. Among other things these words occur: R. Ismael saith, Sometimes it contains four 'ownowt, sometimes five, sometimes six. But how much is the space of an 'ownaah? R. Jochanan saith, Either a day or a night. And so also the Jerusalem Talmud: 'R. Akiba fixed a DAY for an onah, and a NIGHT for an ouch.' But the tradition is, that R. Eliazar ben Azariah said, A day and a night make an ouch: and a PART of an onah is as the WHOLE. And a little after, R. Ismael computed a part of the onah for the whole." Thus, then, three days and three nights, according to this Jewish method of reckoning, included any part of the first day; the whole of the following night; the next day and its night; and any part of the succeeding or third day.    

[In the whale's belly] That a fish of the shark kind, and not a whale, is here meant, Bochart has abundantly proved, vol. 3 col. 742, etc., edit. Leyd. 1692. It is well known that the throat of a whale is capable of admitting little more than the arm of an ordinary man; but many of the shark species can swallow a man whole, and men have been found whole in the stomachs of several. Every natural history abounds with facts of this kind. Besides, the shark is a native of the Mediterranean Sea, in which Jonah was sailing when swallowed by what the Hebrew terms daag (OT:1709) gadowl (OT:1419), a great fish; but every body knows that whales are no produce of the Mediterranean Sea, though some have been by accident found there, as in most other parts of the maritime world; but, let them be found where they may, there is none of them capable of swallowing a man. Instead of either whale or shark, some have translated daag (OT:1709) gadowl (OT:1419), Jonah 1:17, by a fishing cove, or something of this nature; but this is merely to get rid of the miracle: for, according to some, the whole of divine revelation is a forgery-or it is a system of metaphor or allegory, that has no miraculous interferences in it. But, independently of all this, the criticism is contemptible. Others say, that the great fish means a vessel so called, into which Jonah went, and into the hold of which he was thrown, where he continued three days and three nights. In short, it must be anything but a real miracle, the existence of which the wise men, so called, of the present day, cannot admit. Perhaps these very men are not aware that they have scarcely any belief even in the existence of God himself!
(from Adam Clarke's Commentary, Electronic Database. Copyright (c) 1996 by Biblesoft)


From: Buckster
To: Ed
Sent: Thursday, August 08, 2002 7:20 PM
Subject: RE:

Thank you for the lengthy explanation that 1+1=3 in the bible.

I'm sorry, but you may cite a thousand apologetics of a thousand words each for a thousand years to me, but I doubt I will ever reckon along with you that 1+1=3.

All the best to you,

Buck


From: Ed 
Sent: Friday, August 09, 2002 8:03 AM
To: Buckster
Subject: Re: RE:


SInce your attacks against the credibility of the bible imply that you are actually qualified to make such judgements, would you be so kind as to tell me where you studied the languages of scripture and exactly how many hours you have garnered.

Also, I would be interested in your credentials in terms of Jewish history and culture as well as ancient history of New Testament times.

You see, it is impossible for you to make legitimate criticism of the scripture without at least a graduate level education (gained formally or informally) of the subject at hand. Your criticism is not actually a criticism of the NT scripture. It is an assault on a particular version of a copy of a copy of a manuscript which is a copy of an actual autograph, (BTW, do you know what an autograph is?). For those of us who are use to debating 'scholars' on these issues, certain arguements do NOT surface. So, when I see a particular argument, such as yours, I immediately recognize that I am not dealing with someone who is sincerely investigating evidence, but rather, a determined critic, who, in spite of the best evidence will find a reason not to believe.

Here is the sumation of the argument. Based on the amount and credibility of the evidence that we have before us today, is it reasonable to believe that Christian Theism is true or that Atheism is true. We begin with arguements from the most fundamental of all scientific laws, "The law of First Causes." Everything that began MUST have had a cause. Scientific evidence strongly supports the proposition that the universe and everything in it had a beginning.
Three choices here.

1. It always was.

Answer: the evidence says NO. It actually began, at some point, to exist. That is, there was a time when it did NOT exist. There are several lines of evidence to support this view alone (Infinite regress, second law of thermodynamics, etc)

2. It was self-caused

This is absurd. How can somthing cause itself, IF IT DOES NOT EXIST YET.

3. It must have been caused by something else.

But what? ot Whom? As with anything that is built or created, the creation reflects the charactistics of its creator. Examine creation and we see beauty, design, care, wonder, etc. So we see a hint of what this Creator must be like, but only a hint.

Is this first line of evidence consistent with what athiests and many agnostics believe. No, it is not. Atheists and agnostics must believe one or two above. But one and two are both implausible postulations. They are not consistent with what we know to be true in science.

Notice something, 'Buckster', I have not mentioned the bible once. You see, I don't need the bible to conclude that it is reasonable to beleive that there is a God. All I need are science, some intellectual objectivity, and good ol common sense. This will not aid me in being saved or born again, but it will prompt me to say, ok, if there is a God, which one is the true God. Or how many are there. Then you begin to examine the Christian Worldview to see how consistent it is with science, history and what we know in our hearts and minds to be true about reality. You see, you don't have a problem with a God who says, Buckster, do whatever you want to do and you can still enjoy eternal life. Believe in me, don't believe in me, love or hate, make love or rape, it does not matter. You are all going to enjoy eternal life regardless. No, your problem with Christianity is that Jesus had the nerve to tell you and all of us how to live. But again, would it not be reasonable for the creator to tell the thing it created, you are mine and you will do as I wish or else. And if you do as I say, you will have joy that is unspeakable, but if not, it is only fair to warn you that the pain will be unimaginable. We have fair warning, which is really what bothers you guys anyhow.

Here it is. You condemn God for sending you to hell for not believing, for whatever reason you have for not believing. But I would bet, that even YOu would not allow some people into heaven if you had the chance. Lets say the guy who raped and murdered you wife, and murdered and ate part of your kid in a brutal act. I would say, you would make a moral judgement that such a person would not enter your heaven. Why? Because they are, in your moral terms, immoral and not deserving. So where is the ciricism of God justified?

The difference between True Christians and Atheists is that, at least (godly) christians live a life that is consistent with their worldview and atheists do not. Christians are moral because it is logical to be so, given their views. Atheists have no logical reason to be moral or even think such a concept should exist. Yet an atheist will claim, without thinking it through, that if someone should steel something from them, they have somehow been wronged. They have no logical reason to think such a thing. Absolute morality has no reasonble place in the life of the atheist, yet they live as though it does, every day of their life.

I have not referenced one scripture, and I have only given you one line of evidence in a very condensed version, and touched upon another one very lightly. I will promise you this, your answer will be weak, inconsistent, and not scientifcally or historically supportable. If you are interested in objectively searching for answers, I am more than willing to discuss some of your difficulties for not believing. But if you are only interested in ignoring the evidence, and living your life, your way, and no matter what, no one will convince you. I will tell you the truth right now. Many have died, who were just like you. They needlessly have perished into the belly of hell and today, they don't just believe that God exists, they know He exists. I implore you to step back, take a deep breath, and lets talk about why you should re-examine your positon. Perhaps we can discuss the boundless love of God who would have His son die for such unworthy creatures as us.

Ed
From Buckster:

Am I to understand that one must have some higher credentials in order to read and understand the Bible?  To comprehend God's only literary work to date?  To garner the knowledge so essential to "his" children for their everlasting salvation?

How about this?  Quite plainly, it can be interpreted any way one wants and, over the centuries, has, in order to promote war and death on scales unequivocal to any other cause?

But in NO WAY can you show me that there is a THIRD NIGHT to be found between Friday evening and Sunday morning by showing me examples of other texts that don't show it either.  Either Jesus means what is written or it has not been properly translated or it cannot be understood by any common person,  leaving the interpretations to men who CLAIM knowledge and power over other, lesser men who cannot understand it.

If it came from a god as a text for the salvation of the common man, certainly a GOD would have provided a way for the common man to understand it.

I have studied the Bible for some 40 years in churches, schools and on my own.  I have read it many times, as well as it's history from many sources.  While I do not fluently speak, read or write ancient Greek or Hebrew, I have read much by those that do.  This much I understand: It does not make sense on any level, unless one applies a wholly biased view of it as a text that has no errors going into it, then thinks up ways to get around the obvious inconsistencies a cursory or thorough examination reveals.  This practice is called apologetics, and contains a hundred times more text that tries to explain away all of it than the original text of the bible uses to supposedly reveal the nature of God to us.

If it could be discerned with any certainty, there wouldn't be over 2000 sects of Christianity today, all claiming to have properly discerned what that book says, and all disagreeing with each other over it at the same time.  For you to be yet another in a long list who claims this ability to understand it better than other men shows that you are just one more in the list, nothing more. 

You may continue to defend it at your leisure, but you should be aware that it is probably a waste of your time.
I wish you and yours all the best,

Buck

     Immediately after I sent this response to Ed's unexpected first reply, I decided I should do a more thorough job in my standard format of addressing each question, statement and claim one at a time immediately as they are presented to me.  I continue that format from here on out.  My remarks are written in a different color, just as they were formatted for Ed's benefit in making it easier to follow who's saying what.  

     Ed's text is in dark blue or dark blue bold, while mine is in light blue or light blue bolded.  
(Sometimes the conversation is 2 or 3 reply levels deep.)
(Bold text indicates quoted text, usually from exchanges earlier in the dialogue)


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